A LOT of pixels have given their lives in this discussion. My own post of April 28
(though I doubt too many of the others writing about this have read that one), multiple posts
at Back of the Envelope
this week, and a post at Doc Rampage
as well -- the discussion is getting interesting. All because of the Guardian, and their "fundagelical" article
As I said before, there are seven things that, if you believe in them, you are a fundamentalist. Pre-tribulational eschatology didn't make the list 100 years ago, and it doesn't make my list now. If it makes yours, you aren't defining fundamentalism in anything close to an historic manner. The way I see it, the people who coined the term fundamentalist should be the authority in defining what it actually is.
Inerrancy of Scripture does make that list. I haven't met very many evangelicals who deny the inerrancy of Scripture, although some confine that to the original autographs. The Second Coming (tm) of Christ does make the list, also, though no specifications exist about when He's coming back. As I mentioned, most of the people who wrote the book had disagreements about eschatlogy, as do many today.
Maybe the problem is my definition of evangelical. I'd define them in the context of the Alliance of Confessing Evangelicals
and it's statements of faith
. If you prefer, you can look at the National Association of Evangelicals' statement
There are many areas where evangelicals and fundamentalists differ -- especially if you look at modern, rather than historic, fundamentalists. Modern fundamentalism had become a haven for legalism and anti-intellectualism. Modern fundamentalists typically hold very dogmatically to a rather rigid set of beliefs, and often pride themselves in who they have 'separated from' -- carrying the Biblical injunction to separate from heresey to degrees never envisioned in Scripture.
The differences between evangelicals and historic
fundamentalists are slight. The differences between modern
fundamentalists and evangelicals are huge, and getting bigger every day. As modern Fundamentalism has slipped into KJVOnlyism, second, third, and fourth degree separation, and other such doctrinal abberations, the gulf will grow even bigger. This is the reason I stopped calling myself a fundamentalist -- I don't like what the name has come to represent. I am
, and always will be, an historic fundamentalist.
AND an evangelical, too.